Harriet Tubman
Harriet Tubman (born Araminta Ross c. 1822– March 10, 1913) was an African-American abolitionist, humanitarian, and, during the American Civil War, a Union spy. Born into slavery, Tubman escaped and subsequently made some thirteen missions to rescue approximately seventy enslaved family and friends, using the network of antislavery activists and safe houses known as the Underground Railroad. She later helped abolitionist John Brown recruit men for his raid on Harpers Ferry, and in the post-war era struggled for women's suffrage.
Born a slave in Dorchester County, Maryland, Tubman was beaten and whipped by her various masters as a child. Early in life, she suffered a traumatic head wound when an irate slave owner threw a heavy metal weight intending to hit another slave and hit her instead. The injury caused dizziness, pain, and spells of hypersomnia, which occurred throughout her life. She was a devout Christian and experienced strange visions and vivid dreams, which she ascribed to premonitions from God.
In 1849, Tubman escaped to Philadelphia, then immediately returned to Maryland to rescue her family. Slowly, one group at a time, she brought relatives with her out of the state, and eventually guided dozens of other slaves to freedom. Traveling by night and in extreme secrecy, Tubman (or "Moses", as she was called) "never lost a passenger". Her actions made slave owners anxious and angry, and they posted rewards for her capture. When a far-reaching United States Fugitive Slave Law was passed in 1850, she helped guide fugitives further north into Canada, and helped newly freed slaves find work.
When the US Civil War began, Tubman worked for the Union Army, first as a cook and nurse, and then as an armed scout and spy. The first woman to lead an armed expedition in the war, she guided the raid at Combahee Ferry, which liberated more than seven hundred slaves. After the war, she retired to the family home on property she had purchased in 1859 in Auburn, New York, where she cared for her aging parents. She was active in the women's suffrage movement until illness overtook her and she had to be admitted to a home for elderly African-Americans that she had helped to establish years earlier. After she died in 1913, she became an icon of American courage and freedom.
Suffragist activism In her later years, Tubman worked to promote the cause of women's suffrage. A white woman once asked Tubman whether she believed women ought to have the vote, and received the reply: "I suffered enough to believe it." Tubman began attending meetings of suffragist organizations, and was soon working alongside women such as Susan B. Anthony and Emily Howland.
Tubman traveled to New York, Boston, and Washington, D.C. to speak out in favor of women's voting rights. She described her actions during and after the Civil War, and used the sacrifices of countless women throughout modern history as evidence of women's equality to men. When the National Federation of Afro-American Women was founded in 1896, Tubman was the keynote speaker at its first meeting.
This wave of activism kindled a new wave of admiration for Tubman among the press in the United States. A publication called The Woman's Era launched a series of articles on "Eminent Women" with a profile of Tubman. An 1897 suffragist newspaper reported a series of receptions in Boston honoring Tubman and her lifetime of service to the nation. However, her endless contributions to others had left her in poverty, and she had to sell a cow to buy a train ticket to these celebrations.
Born a slave in Dorchester County, Maryland, Tubman was beaten and whipped by her various masters as a child. Early in life, she suffered a traumatic head wound when an irate slave owner threw a heavy metal weight intending to hit another slave and hit her instead. The injury caused dizziness, pain, and spells of hypersomnia, which occurred throughout her life. She was a devout Christian and experienced strange visions and vivid dreams, which she ascribed to premonitions from God.
In 1849, Tubman escaped to Philadelphia, then immediately returned to Maryland to rescue her family. Slowly, one group at a time, she brought relatives with her out of the state, and eventually guided dozens of other slaves to freedom. Traveling by night and in extreme secrecy, Tubman (or "Moses", as she was called) "never lost a passenger". Her actions made slave owners anxious and angry, and they posted rewards for her capture. When a far-reaching United States Fugitive Slave Law was passed in 1850, she helped guide fugitives further north into Canada, and helped newly freed slaves find work.
When the US Civil War began, Tubman worked for the Union Army, first as a cook and nurse, and then as an armed scout and spy. The first woman to lead an armed expedition in the war, she guided the raid at Combahee Ferry, which liberated more than seven hundred slaves. After the war, she retired to the family home on property she had purchased in 1859 in Auburn, New York, where she cared for her aging parents. She was active in the women's suffrage movement until illness overtook her and she had to be admitted to a home for elderly African-Americans that she had helped to establish years earlier. After she died in 1913, she became an icon of American courage and freedom.
Suffragist activism In her later years, Tubman worked to promote the cause of women's suffrage. A white woman once asked Tubman whether she believed women ought to have the vote, and received the reply: "I suffered enough to believe it." Tubman began attending meetings of suffragist organizations, and was soon working alongside women such as Susan B. Anthony and Emily Howland.
Tubman traveled to New York, Boston, and Washington, D.C. to speak out in favor of women's voting rights. She described her actions during and after the Civil War, and used the sacrifices of countless women throughout modern history as evidence of women's equality to men. When the National Federation of Afro-American Women was founded in 1896, Tubman was the keynote speaker at its first meeting.
This wave of activism kindled a new wave of admiration for Tubman among the press in the United States. A publication called The Woman's Era launched a series of articles on "Eminent Women" with a profile of Tubman. An 1897 suffragist newspaper reported a series of receptions in Boston honoring Tubman and her lifetime of service to the nation. However, her endless contributions to others had left her in poverty, and she had to sell a cow to buy a train ticket to these celebrations.